I wrote today's post as an encouragement for myself...
In case you don’t yet know any Hebrew, I want to teach you a vital Hebrew word – Simcha. It's much more than joy, more than happiness, more than gladness. It's the deep inner feeling of contentment and gratification, no matter what's going on in your life at the moment or how difficult things are. Simcha - once again, the deep inner feeling of contentment and gratification - is the most dependable indication of spiritual and emotional health. After emuna, simcha is the next word to add to your vocabulary. What's more, emuna and simcha are the dream couple. Just saying both words already makes us feel happier.
The Rambam teaches us that a person can influence him or herself by his or her own actions. If we force ourselves to smile, the first time or two will be mechanical, but the third smile will be for real. So wherever you are right now – in the office, on the subway, in the kitchen, in your living room or even in a hospital bed, let's continue the day with a smile; yes – right now, cherished friend, put a smile on your face. When you're happy, your brain functions much better, and you'll more readily internalize what we’re talking about. So look in the mirror, show us your teeth, and pretend you're doing a toothpaste commercial.
Happiness is a statement that we like the way Hashem runs the world. Happiness is therefore the key to success, for when a person is happy, Hashem is with him in measure-for-measure fashion.
Sadness causes worry and anxiety. Rebbe Nachman of Breslev says that all sickness and disease stem from lack of happiness. Ask any doctor: when a person is happy, not only the heart but the whole body functions at its optimum. In fact, the Rambam, history's greatest doctor, teaches that sickness come from worry and anxiety.
The holy Zohar teaches that sadness is the worst transgression in the Torah. That sounds a little strange, so we really should ask why. How can sadness be worse than eating on Yom Kippur or violating the Shabbat?
Suppose a person accidentally turns on the lights on Shabbat. He or she is disappointed in themselves, but they ask forgiveness the next time they pray and finished. With teshuva, the blemish of a misdeed is totally rectified. The sin has been cleansed and wiped away.
But, sadness is heresy – an expression of dissatisfaction with Hashem's way of running the world, which is none other than denial of Hashem. For that reason, the Zohar says that sadness is the worse type of idol worship. Just as Rebbe Nachman says it’s a mitzvah to be happy, conversely it's a terrible sin to be sad. Sad people neither pray nor do teshuva, so with each day of sadness, they drift further and further away from Hashem.
The basis of genuine joy is contentment with your own lot in life, with whatever Hashem gives you. How do you achieve this? The one-word answer is Emuna
Many people write me and tell me that they have emuna, yet they're still not happy. By emuna, they mean that they have a general belief in Hashem; the type of emuna one needs to attain happiness isn't the living-room discussion emuna, but the emuna in your heart that everything Hashem does is for the very best. With that level of emuna, worry falls; when worry falls, a person's tension and anxiety levels fall way down and the heart becomes free to be happy.
To attain genuine joy, a basic belief in Hashem isn't enough. We must believe that everything Hashem does is for the best. Until a person believes that everything is for the best, he doesn't have emuna.
How do we arrive at the level that we believe that everything is for the best? We speak to Hashem and ask him to help us observe and understand to the limits of our God-given capabilities how everything in our lives is for the very best. And where understanding kicks out, emuna kicks in.
Have a more than a joyous Shabbat! Warmest regards and blessings, LB