Today's 2-minute podcast teaches us the three words that we must engrave on our hearts, for they will rescue us in times of trouble.
Chassidic Thought and Folklore
As soon as Shabbat was over, I got word that Yehuda Barkan, ob"m, returned his sacred soul to Hashem during Shabbat, my third cherished friend this month who succumbed to COVID-19 (the first two were the Pittsburger Rebbe zatza"l and Dovid Raphael (Ben Ami) Feinshil zatza"l. Yehuda, one of Israel's leading film stars and producers, changed his lifestyle about a dozen years ago when he made teshuva. I used to teach Torah classes in his house when he was making his first steps back to Hashem.
In loving memory of Yehuda, I'm sharing with you one of his last films, a delightful rendition of Rebbe Nachman's story of the Turkey Prince. Some of the people appearing in the film are dear friends, including my inlaw Yisroel Dagan who plays the guitar and Daniel Dayan who plays the tzaddik that heals the turkey prince. Enjoy this, and may your enjoyment help Yehuda's soul rise higher and higher.
Today's podcast, in addition to helping us put life's challenges in proper perspective, helps us prepare for Lag B'Omer and invokes Divine blessings for you and your loved ones...
How does Hashem expect us to prepare for Passover and to observe Seder night with all the challenges and limitations of the Coronavirus pandemic? Here is your encouraging answer...
The twelfth of our Thirteen Principles of Emuna requires us all to eagerly anticipate Moshiach. I don't think that there's anyone, religious or not, who doesn't want Moshiach, so where is he? Why doesn't he come already? A lot of people are talking about Coronavirus as a catalyst for Moshiach, but is there any truth in that? Let's find out...
It's no coincidence that the Coronavirus and its restrictions hit us at the exact time when we're supposed to be preparing full-speed for Passover. What's the message that Hashem is conveying to us and what does one have to do with the other? Enjoy today's podcast - blessings for your good health and a lovely Shabbat:
On today's podcast (which you can hear below), we mention a prayer that can turn difficulties into diamonds. The prayer, which I had the privilege of composing, is based on a quote from the holy Rebbe Avraham Dov of Avritch, osb"m, aka "The Bat Ayin". He says: "Anyone who believes that all the events in his/her life are the product of Hashem's Divine Providence brings compassion from the Upper World down to this world."
Prayer for Turning Difficulties into Diamonds, composed by Rabbi Lazer Brody:
"Master of the World, I believe with a full and complete belief that my difficulties, troubles and challenges, particularly the one I am facing right now, are from You and a result of Your precision Divine Providence that never makes mistakes, for You are perfection. Although I might not know why I am suffering this difficulty, I believe with full and complete belief that You love me and that You are giving me this challenge for my very best. Please, Father in Heaven, as I willfully accept this tribulation, please willfully accept my prayer for ___________________ (plug in the blank with whatever "diamond" you want to ask for)."
The above prayer really works. To hear how, listen to today's podcast, directly below:
For many of us, our goals seem like dreams that are impossible to reach. We want them to materialize, but we think they never will. If you think you can't, today you'll learn 3 time-tested tips of how you can and will succeed in whatever you want to accomplish - spiritual, material or both. Listen to this:
Click here for your free mp3 download of this podcast; you are entitled to listen to it on your own device and to pass it on to others as well, courtesy of "Emuna Beams."
If the Baal Shem Tov osb"m were with us, he'd get them to speak to each other. He worked so hard for Jewish unity, so that every Jew should love every other Jew. What's more, with Simchat Torah coming up, when we all rejoice in our spiritual heritage that we all have a part of, it's easy to create unity, especially when we dance together.
Lack of Jewish unity is dangerous, to say the least. It breaks my heart when people fail to get along with one another.
The Melitzer Rebbe shlit'a told me the following beautiful story, passed down from father to son from his great great grandfather Rebbe Meir'l of Promiszlan; Keep it in mind before allowing yourself the "luxury" of feuding with a fellow Jew:
Rebbe Meir'l of Promiszlan and Rebbe Yitzchok of Strettin were engaged in a long, drawn-out feud. Knowing that dissension serves no purpose, Rebbe Meir'l approached Rebbe Yitzchok and attempted to make peace. The latter only turned his face to the wall. "Please, Strettinner Rebbe, allow me to tell you a tale," said Rebbe Meir'l, and told him the following story:
During the time of the Spanish Inquisition, a Marrano* suspected of secretly being Jewish became deathly ill. The Inquisitors called the local priest, and told him to go see if the dying man would make last confession, proving that he's a Catholic, or else otherwise be burned at the stake as a Jew. The Priest and the Henchman entered the sick man's room, and the sick man turned his face to the wall, refusing to reject his true faith in Hashem during his last minutes on earth.
The Inquisitors said, "Ahah, he's a secret Jew!" The priest said no, he's embarrassed to confess in front of others. Everyone must leave the room!
Only the dying man and the Priest remained in the room. The priest, a Marranno himself, whispered in the man's ear, "You can say Shma Yisrael now, and express your belief in Hashem before you die. You no longer need to turn your back on me, because we both serve the same G-d." With his dying breath, the Marrano utterred, "Hear O Israel, the Lord our G-d, the Lord is one!"
"So you see, Strettinner Rebbe," said Rebbe Meir'l, "You no longer have to turn your back on me, because we serve the same G-d!" The feud ended on the spot.
Will someone please tell Bibi and Gantz that we all serve the same G-d? Blessings for a lovely Shabbat, Hoshanna Raba and Simchat Torah, LB
*Marranos - the Spanish Jews who posed as Catholics on the outside, and secretly continued to practice their Judaism behind closed doors
Here's a Chassidic story for your Succoth table all about personal courage and humility, which teaches us never to sell anyone short...
The marauding Cossacks were on a rampage. The pogroms of 1768 decimated Ukrainian Jewry. Some cities lost half their Jewish population; otheres, like Uman, were totally wiped out.
If you're traveling north from Breslev to Berditchev, you'll hit the Kalinovka crossroads. Take a left there and travel westward for another ten kilometers and you'll hit the town of Yanov. This is the shtetyl where my father's family comes from.
Many Jewish folk tales stem from the shtetlach, the Jewish hamlets of Eastern Europe. Some are true, some are exaggerated and some are the figments of imaginative minds, but all have a deep Torah-and-folk flavor and they usually carry poignant messages. I want to share one such tale that stems from Yanov, which you can share with your family and friends at your Succoth table. Let me tell you about "Kalman Katzav", Kalman the butcher from Yanov.
Most of the boys in Yanov went to cheder – Torah-oriented elementary school - until their Bar Mitzva. Then, they'd either apprentice themselves to a tradesman, go into commerce or get some other type of job. Within a year after their Bar Mitzva, most of them would be married as well. The lucky blessed with sharp minds and wealthy parents would go to study in the yeshivas of Poland, Hungary and Lithuania. Yet, the Ukrainian Jews were known for their simplicity and righteousness. No wonder that the origins of so many tsaddikim, like the Baal Shem Tov, Rebbe Levi Yitzchak of Berditchev and Rebbe Nachman of Breslev are in the Ukraine.
Kalman Katzav became an orphan at a young age. He didn't have the luxury of finishing seven grades of cheder before his Bar Mitzva. After the second grade, he had to go to work. Apprenticed to a butcher, Kalman had to lift chunks of beef carcasses that were bigger than he was. While his body developed into a massive mound of muscle with forearms that looked like sledgehammers, his mind wasn't so fortunate. He knew the aleph-bet, but could barely read anything other than the simplest of words. Yet, he knew his prayers and a few passages of Psalms by heart, and said both daily and with dedication.
Kalman's social skills were further hampered by his speech – he stuttered. He was also deaf in one ear. Mischievous muddy-nosed urchins would often jeer him. They weren't afraid of Kalman's fist of retribution, because he wouldn't lift a finger against any of Hashem's creatures, much less a Jewish lad, no matter how insolent. Thoughtless adults would also vent their frustrations by taking advantage of Kalman, making fun of him too. Kalman never answered nor protested; he'd only smile, sharpen his knife and go back to the piece of meat that was on his butcher block. After Kalman died, one of the tsaddikim said that Kalman's butcher block was the next holiest thing to the altar in the Holy Temple, for the simple butcher always undercharged people to make sure that he wouldn't have a single copper kopeck (penny) that didn't belong to him. As it was, he barely eked out a living.
On late afternoon, a balagoola, a wagon master, came riding into town whipping his two horses and pushing them as fast as he could. Not even stopping on Yanov's main cobblestone street, he yelled, "The Cossacks are coming, the Cossacks are coming!" The town went into a frenzy. Some hid in cellars and some fled to the nearby woods. Kalman was so engrossed in his work that he didn't even here what was going on.
The Cossacks entered town on horseback, their sabers waving in the air and thirsting for Jewish blood. Everything on the main street was shuttered and bolted except for Kalman's butcher shop. Kalman looked up from his butcher block and he saw some menacing Cossacks in the doorway. "Jhid," they sneered in Russian, "the day of your funeral has arrived."
Kalman didn't answer. He grabbed a meat cleaver in his right hand and a bone-splitting ax in his left. Eight Cossacks stormed the shop – no more could fit inside. Kalman subdued six of them before the seventh managed to stab him in the belly. Kalman pulled the saber out of his gut and killed the Cossack with it. Another bunch of Cossacks stormed the butcher shop, trampling the corpses of their comrades. Kalman was losing both his blood and his strength. After he sent ten of the Jew-haters into the special purgatory that's reserved for them, he breathed his last breath and died a heroic martyr's death.
With ten dead and another six badly wounded, the Cossacks licked their wounds, gathered their casualties and left town. For the time being, the Jewish population of Yanov was spared. No one ever again made fun of Kalman Katzav, the holy martyr.
Lucky that the keyboard on my laptop can withstand a few tears, because I can't keep a dry eye when I tell the end of the story.
Tradition says that when one of the hidden tzaddikim eulogized Kalman, who was murdered in the days between Yom Kippur and Succoth, he said: "The Gemara in tractate Menachot tells us that Hashem performs all the mitzvoth. We also know that there is nothing of material content in the Upper Worlds. We must therefore ask, what is Hashem's lulav on Succoth? What are the four species that He takes in hand when the angels sing Hallel? The etrog (citron) is the holy neshama of the Baal Shem Tov; The lulav (palm fronds) is the holy neshama of Rebbe Itzikel Dorovitcher; the hadassim (myrtle) are the holy neshama of Rebbe Nachman of Horodenka; and the aravas (willows) are the holy martyred neshama of Kalman Katzav!"
In case anyone wants to know what Kalman Katzav's holy neshama (soul) is doing bound up with three of the greatest tzaddikim the world ever knew, it's the same as the four species. The etrog, lulav, and triple-leafed myrtle are very expensive. The willows cost virtually nothing and can often be found by a creek or river and gathered for free. Yet, without the willows, a thousand-dollar set of etrog, lulav and hadassim are worthless. Even though the aravas are inexpensive, they too must be strictly in adherence to Halachic requirements. The aravas represent the simple Jew; Kalman Katzav – with his impeccable character, his silent suffering of insults and his courage sanctification of Hashem's Name - made him the finest of the simple Jew. He therefore, according to Ukrainian Jewish folklore, was Hashem's choice for His own four species on Succoth.
Local tradition says that when you walk along the banks of the Bugg River in the Ukraine during Succoth, and you hear the autumn wind blowing through the willows, it sounds like someone is whispering, "Kalman, Kalman"…
Blessings for a continued joyous Succoth holiday and a wonderful New Year!